Greenpeace woodland caribou Broadback

The ‘new’ face of environmental racism in Quebec

The provincial government’s lack of action on caribou recovery jeopardizes Indigenous Rights and lives

Adrienne Jérôme is Chief of the Lac Simon First Nation and spokesperson for the Council of Elected Women of the Assembly of First Nations of Quebec-Labrador. Christy Ferguson is the executive director of Greenpeace Canada.

The Earth is sick and so are its peoples, with Indigenous Peoples being affected more than most. Despite the warnings and the solutions Indigenous Peoples have provided, they continue to be ignored. This is environmental racism.

Take, for example, the Quebec government’s recent decision to again postpone its strategy to recover caribou across the province. For an animal of profound cultural and spiritual significance, that is also central to Indigenous food systems, the decision is a death sentence. This is a direct affront to the Indigenous communities for whom the caribou play a fundamental role. Not only the lack of action for caribou recovery, but the lack of real dialogue or meaningful efforts to listen to Indigenous perspectives is in itself a form of environmental racism. Through the inaction and inertia of the Government of Quebec, the ancestral rights of Indigenous Peoples have been and are still widely violated.

Forests are home to over 80 per cent of all terrestrial species of animals, plants and insects,  and are a source of livelihood for 1.6 billion people, including many Indigenous communities in Quebec. Forests managed by Indigenous communities exhibit a high degree of ecological integrity and are able to act as a life-support system for entire human populations. With a presence on the land since time immemorial and a multi-millennial empirical knowledge of their territories, Indigenous traditional knowledge offers a real complement to modern science. Given the depth of their knowledge, not to mention their rights to govern the land, our responses to current ecological crises must be grounded in Indigenous knowledge and leadership.

“Consulting” with Indigenous Peoples downstream of projects and doing so in a one-way, paternalistic, briefing format is not good enough. Ignoring experts and insulting scientists, when it serves political interests, is no more of a winning strategy. 

The persistence of colonialism

To this day, Indigenous communities bear the brunt of systemic discrimination. This discrimination perpetuates a colonial model in which resource grabbing and extractivism dominate. When the Quebec government makes statements like ‘a forest logged is worth more than a forest standing’ — to paraphrase — or “[we will not] sacrifice forestry jobs for one caribou,” we see clearly the narrow and exploitative mindset. 

Greenpeace, log piles, Quebec
Log piles at the Eacom Timber Corporation lumber mill near Matagami, in northeastern Quebec. Photo: Greenpeace

When it comes to the forest, we are told the goal over all others is profit, but the ongoing destruction of Indigenous lands robs Indigenous communities of their grocery stores and pharmacies.

The consequence of this is the oppression and impoverishment of Indigenous Peoples, forcing them to change their diet and lifestyle, resulting in communities that suffer physically, mentally and spiritually. It’s not just the caribou that are endangered in the boreal forest, it’s the delicate balance that is essential to life.

Systemic and environmental racism

The Anishnabe First Nation of Lac Simon has experienced a history of governmental discrimination by successive governments, exploitation of minors, kidnapping and murder of women and children, in addition to  systematic impoverishment through the loss of its territory and resources.

In Quebec, and elsewhere in Canada, the lack of consent and the violation of rights along with the refusal to sincerely consult with Indigenous communities regarding their forests constitutes a form of systemic and environmental racism. This aggravates and accelerates a pervasive cultural genocide that began with colonialism.

Let us remember the obligation of governments to recognize and redress past and present injustices suffered by Indigenous Peoples, to respect treaty rights and international law and to ensure the well-being of Indigenous communities and cultures. It is impossible to deliver on these responsibilities without the input of impacted communities. In Quebec this starts with the protection of caribou, a living barometer of the health of our forest ecosystems.

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We hear it time and time again:
“These are the stories that need to be told and you are some of the only ones telling them,” John, a new member of The Narwhal, wrote in to say.

Investigating stories others aren’t. Diving deep to find solutions to the climate crisis. Sending journalists to report from remote locations for days and sometimes weeks on end. These are the core tenets of what we do here at The Narwhal. It’s also the kind of work that takes time and resources to pull off.

That might sound obvious, but it’s far from reality in many shrinking and cash-strapped Canadian newsrooms. So what’s The Narwhal’s secret sauce? Thousands of members like John who support our non-profit, ad-free journalism by giving whatever they can afford each month (or year).

But here’s the thing: just two per cent of The Narwhal’s readers step up to keep our stories free for all to read. Will you join the two per cent and become a member of The Narwhal today?

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